Saturday, August 10, 2013

Hindu Culture -Indian Traditional Costume & Makeup -1






























Hindu Culture  -
Indian Traditional Costume & Makeup  




Women Clothing in India varies widely and is closely related to local culture, religion and climate

Traditional Indian clothing for women are the saris or the salwar kameez and also Ghaghra Cholis (Lehengas). For men, traditional clothes are the Dhoti, Lungi or Kurta. Mumbai, formerly known as Bombay, is one of India's fashion capitals. In some village parts of India, traditional clothing mostly will be worn. In southern India the men wear long, white sheets of cloth called dhoti in north Indian languages like Hindi and Bengali and veshti in Tamil. Over the dhoti, men wear shirts, t-shirts, or anything else. Women wear a sari, a long sheet of colourful cloth with patterns. This is draped over a simple or fancy blouse. This is worn by young ladies and woman. Little girls wear a pavada. A pavada is a long skirt worn under a blouse. Both are often daily patterned. Bindi is part of the women's make-up. Indo-western clothing is the fusion of Western and Subcontinental fashion. Churidar, Dupatta, Gamchha, Kurta, Mundum Neriyathum, Sherwani are among other clothes.

India – known for its hand-woven textiles, richly embroidered fabrics, authentic drapes in exclusive designs have been prized by western civilization for centuries. Indian men and women have always loved to dress up in their traditional costumes, attires and accessories during festivals and other occasions which are an integral part of Indian life. Recently, Indian costumes have been successful in attracting the attention of and capturing the global market.

Indian clothing has been influenced by diverse cultural influences since time immemorial. The sari itself, historians say dates back to the Indus Valley Civilization which flourished in 2800-1800 BC, in the north-western part of India. In fact studies show that the men’s dhoti is a prototype of the sari and both the sexes wore the former till the 14th century. The choli or the woman’s blouse is believed to have come into existence with the various European colonial powers that once occupied a major portion of the Indian subcontinent. The British did influence women’s clothing to a great extent. Indian high society ladies started wearing long-sleeved blouses with frills, very similar to the Victorian upper garment, during the late 19th and early 20th centuries.

Historians say that the achkan, a long-sleeved coat worn mainly by Muslim men even today, originated in Central Asia, more specifically, it was the court costume for Persian and Turkish nobles. The achkan can reach down to the knees or even lower, and is buttoned in the front.

The Sari
The sari is the traditional garment of an Indian woman. It is an unstitched piece of cloth, which varies from five to nine yards in length and can be worn in different styles. A sari is worn over a petticoat and a short-sleeved midriff-baring blouse. The most popular style of wearing a sari is by tucking one end into the petticoat at the waist while a major portion of it is pleated neatly and tucked in the front. The rest of the sari, which is known as the pallu or pallav is taken over the left shoulder. The pallu is the most fascinating and striking feature of a sari, it is often heavily embellished with woven motifs or embroidery.
However, this authentic Indian garment has lost some of its popularity as daily wear in the recent past. The western outfits have made an inroad into the Indian woman’s wardrobe due to a shift towards rapid globalization and emerging corporate culture. Today, women prefer to wear clothes that offer ease of movement in addition to style. Also, with the boom in the retail industry Indians have a wider variety of options to pick and choose from and women are being increasingly seen in designer outfits western style outfits.

The Saris of India

This elegant drape of India comes in varied textures and styles. For most formal occasions one finds women both the middle-class and the elite looking their best – in a graceful sari! The materials may vary from crisp cottons, rich silks to synthetics and chiffons, but the final overall look is simply elegant and matchless. Did you know that every region of India has a distinct sari of its own, very much influenced by their particular social milieu and culture?

Some well-known regional styles of wearing a sari:
Bengali: In the traditional Bengali style, the sari is draped around the body without pleats and the pallu is left loose by hanging over the left shoulder often with a bunch of keys attached to it. The earlier generations of Bengali women preferred the style because of its sheer simplicity and utmost comfort.

Gujarati: The Gujarati woman sports a distinctive style, as she wears a sari with a neatly pleated pallu brought in front over the right shoulder with one end tucked around the waist to the left.

Maharashtrian: A nine-yard sari called the nawwadi is the traditional style very similar to the men’s dhoti. The pleats of the sari are placed between the legs and tucked in the centre back. Fisherwomen in the coastal regions of Maharashtra still wear a nawwadi and well, it is worn without a petticoat!

Madrasi: This style is very similar to the Maharashtrian nawwadi or the nine-yard sari. The pallu is quite long and wrapped around the waist and tucked in.

Some important varieties of Indian saris:
Banarasi: These saris are made of finely woven silk and have intricate designs done in golden thread (zari). Benarasi saris are relatively heavy and worn by Indian women on important occasions. The trousseau of any Indian bride is deemed incomplete without the customary red Benarasi sari. In fact in most states the Benarasi is the sari that the bride wears for the wedding ceremony

Baluchari: The Baluchari sari of Vishnupur in West Bengal is made of silk and woven on special looms. The borders and pallu of the sari are very striking because of its use of intricate thread work to depict stories from the Mahabharata and Ramayana.

Chanderi: Chanderi, a small town located in Madhya Pradesh has long been famous for its hand woven sarees. Silk or cotton is used to make a chanderi which is combined to create beautiful saris with artistic borders that are practically weightless. They generally have a rich gold border and the exclusive ones have gold checks with butis (round shaped motifs) all over.

Dhakai: The dhakai jamdani sari originated in the region now known as Bangladesh and is made with superior quality cotton. It was originally woven as the legendary dhakai muslin and woven with beautiful, eye-catching patterns.

Kantha: Literally speaking, kantha is a style of embroidery that uses the simple running stitch which is nothing but passing the needle in and out of the fabric to produce beautiful floral or abstract patterns. Did you know that it all started as a form of recycling of old cloth to produce the traditional quilts and bedspreads made from old saris and large pieces of used cloth. This type of embroidery was an art practiced by Bengali women in their spare time. In the small town of Bolpur in West Bengal, famous for producing saris with kantha embroidery, each sari is a labour of love, taking a long time to complete, as much depends on the skill and precision of the artisans.

Dhonekhali, and Begumpuri are other popular styles of saris made on handlooms in Bengal. Dhonekhali is known for its stripes and checks. Bengal being a coastal state, the fish is a much loved and commonplace motif. Consequently Dhonekhali sarees often depict rows of fish running across in horizontal stripes throughout the piece of textile. Over the years, the distinctive patterns have merged as weavers started experimenting with various combinations of design and yarn, so much so, it is now difficult to distinguish between the various styles, unless one is an expert on texture.

Kanjeevaram: These are considered to be the most spectacular and exclusive silk saris of India. The little town of Kancheepuram near Chennai has been making these saris for over 400 years. Woven in brilliant colours and the designs Kanjeevarams are influenced by the paintings in the Pallava temples and palaces. The most striking characteristic of a Kanjeevaram is its zari ( thread made of fine gold or silver) work done on pallus and borders of the sari. Not surprisingly, the more the zari work the more expensive will be your Kanjeevaram! In recent times, Kanjeevarams are being experimented with patterns from the Ramayana, Mahabharata and the Bhagwad Gita.
Mysore Silk: Mysore silk saris of Karnataka are famous for their traditional designs and colours. The zari work on the pallus and borders add to the sophistication and elegance of these saris. Mysore silk saris are considered to be very durable and can be washed and worn as often as required.

Maheshwari: Hailing from Madhya Pradesh, this sari has a natural sophistication that is difficult to match. The speciality of these saris is its unique striped and chequered patterns on silk and cotton fabrics. The pallu of a Maheshwari sari bears five stripes, three coloured and two white.

Narayanpet: Narayanpet, a small town in Andhra Pradesh is a significant sari manufacturing centre. These saris come in both silk and cotton and are well known for their gorgeous zari borders with rudraksh (a special type of fruit) motifs. The pallu in these saris are very attractive with alternating coloured bands.

Pochampally: Located in Andhra Pradesh, Pochampally is famous for its rich saris in both cotton and silk incorporating traditional ikat weaves. Ikat is the name given to a weaving technique which makes use of the tie-dye process. In this method, the yarn is first dyed and then sent for weaving.

Paithani: In Maharashtra, a woman’s wardrobe is deemed incomplete without the inclusion of the Paithani of Paithan, a small town near Aurangabad. The hand-woven silk sari comes with an ornamented pallu with zari work and is considered to be a collector’s item. The style of the sari is characterized by the pallus with peacock designs and exclusive motifs such as flowers, fruits and birds.

Taant: The word literally means ‘made on the loom’, Taant is the traditional sari of Bengali women in India. Popularly known as Bengal cotton, taant is hand-woven in various districts of West Bengal. These saris come in a variety of colours with simple yet beautiful designs.

Shantipuri: Shantipur, a small town situated in the Nadia district of West Bengal is famed for its fine cotton saris. These saris are woven on the looms by the taantis (weavers) of the town and come in soft colours. Once upon a time, the Shantipuri dhuti (the rectangular piece of unstitched garment for men) were preferred by all Bengali bridegrooms and their relatives.


Tangail: Tangail is a district in what is today known as Bangladesh. The traditional tangail saris have borders with the lotus or a lamp pattern. These are now being made in the Phulia district of West Bengal.

Venkatgiri: Venkatgiri is a small town in the Nellore district of Andhra Pradesh. Known for its fine cotton saris which go by the same name, it is a perfect wear for the Indian summer. The main characteristic of these saris are their beautiful jewel-like colours.

Other costumes for women:
Salwar Kameez: It is the outfit commonly worn by Indian women and is second in line after the sari. The outfit is probably born out of Islamic influence especially that of Arabic and Persian cultures. Women all over the country prefer this dress mainly because of the comfort and ease of movement that it offers, besides near zero maintenance.

A salwar is a pair of loose pyjamas held together with a drawstring around the waist. It also comes in another version – very tight and narrow at the bottom with numerous extra folds gathered at the ankles. This is popularly known as a churidar. In Punjab, the women wear a patiala salwar which falls around the legs in innumerable pleats resembling a dhoti. A kameez is a long shirt, either loose or tight-fitting and comes in a straight or A-line shape. It is slit along the sides to allow freedom of movement. A salwar kameez is incomplete without a dupatta, which is a long piece of cloth to cover the bosom, but mostly used like a scarf.

Ghaghra / Lehenga Choli: A ghagra or a lehenga is a long gathered gypsy skirt with dazzling embroidery or mirror work and comes in vibrant colours. It is worn with a choli, which is a short closely fitted woman’s blouse that shows off the midriff, or a kurti (shorter version of a kurta). Some cholis can be fastened at the back by means of narrow strips of cloth or chords. An odhni or a dupatta (scarf) with intricate designs complements the outfit. Women in Rajasthan and Gujarat don this beautiful and highly sensuous outfit. Dressier versions are teamed with chunky silver jewellery during festivals and other important occasions.

Some Interesting Regional Costumes:
Mekhla Chadar: The mekhla chadar is the traditional attire of the women of Assam, a state in the North-East India. It is a two-piece ensemble and resembles the sari – the lower part, called a mekhla is neatly pleated and tucked into the petticoat in the front. The upper piece, called a chadar is also tucked at the waist and taken over the left shoulder as a pallu. A typical mekhla chadar is made of white or golden Assamese silk with prominent thread work done in red along the lower border.

Traditional sari from Kerala: During the festival of Onam, women wear a two-piece garment very similar to a sari, with a blouse. It is worn in the same fashion as a sari but without pleats in the front. This drape usually comes in shades of white or sandalwood with a bright gold border.

Phiran: The people in the state of Jammu and Kashmir wear a traditional beautiful long sleeved tunic known as phiran. Phirans are made of woollen fabric to keep the wearer warm during the severe winters of the valley. A woman’s phiran is stylish with colourful embroidery at the cuffs, neck and edges. Interestingly, a phiran is unisex in nature and worn by all sections of the Kashmiri society. The men’s phiran is more sombre, in grey or brown fabric with little or no embroidery.

Tribal Costumes:
The North-East happens to be one of the most diverse and culturally vibrant regions of India. It comprises the seven beautiful states more popularly called the “Seven Sisters”, inhabited by as many as 166 different tribes pursuing their unique lifestyles.

Arunachal Pradesh: Men in Arunachal Pradesh believe in simple dressing styles. Their wardrobe mainly consists of lungis woven in red and black yarn, a jacket and a turban. Arunachali women wear a piece of cloth that covers the body from the shoulders till the knees. They complement the wrap with a full-sleeved coat and an attractive sash, locally called muhkak, tied around their waist.

Meghalaya: The Khasi and Garo tribes of Meghalaya are the most prominent tribes of the state. A Khasi man can be identified by his unstitched lower garment or a dhoti, jacket and a turban. Khasi women wear a two-piece cloth pinned on each shoulder and a shawl, which are called jainsem and tapmoh respectively. Garo women on the other hand wear a blouse and tie a long unstitched piece of cloth called dakmanda around their waist. It is hand-woven, having a 6-10 inch border with floral motifs. A Jaintia woman dresses up in a similar manner in a blouse and a striped sarong called thoh khyrwang.

Mizoram: Traditional costumes in Mizoram are exclusively hand-made by the women of the household. Mizo men wear a piece of cloth, almost 7 feet long, which is wrapped around the body. In winter, men wear a long white coat that is fastened at the throat and reaches up to the thighs. These coats have beautiful patterns near the sleeves with bands of red and white. Men also don a special kind of headgear – wrapping a piece of cloth around the head so that the ends fall over each ear. Mizo women wear a single piece of cloth wrapped around the waist and reaching up to the knees. A short white jacket with hand-woven patterns on top completes the look of the costume.

Manipur: Manipuri women traditionally wear a blouse and a three-piece hand-woven phanek, which very closely resembles a wrap-around skirt. Men usually wear a single piece of cloth almost like a lungi. A turban is a must for the Manipuri man

Nagaland: The Nagas are classified into sixteen tribes speaking different dialects, customs and traditional costumes. Among the men, the costume mainly consists of a short wrap-around skirt and a feathered headdress. Naga women have different styles of wearing a skirt, called mekhla, which vary with the respective tribes. For example, the women of the Ao tribe wear a piece of cloth wrapped around their waists like a skirt with a hand-woven top or blouse. In some cases, just a single piece of cloth is used to wrap the body starting from the bosom and reaching up to the knees. The pattern mainly consists of red and black stripes with small yellow motifs on the black stripes.

Tripura: The tribals of Tripura make their own clothes at home. Men wear a narrow piece of cloth as a lower garment without a shirt. The headgear comprises a turban - just a long cloth tied around the head. Women wear two separate pieces of cloth that are draped around the body as an upper and lower garment respectively. The most striking feature of the entire garment is the upper half, which is embroidered with beautiful designs.

Some other tribal outfits of India
The Bhils residing in southwestern Rajasthan are one of the oldest tribes in India. The dry and arid weather of the region have very much influenced the clothing habits of this region. Men are usually comfortable in a loincloth and embroidered waistcoats coupled with turbans and traditional Rajasthani shoes, curled up at the toes. Bhil women wear a single stretch of cloth that is tucked around the waist while the rest is used to cover the head. Wearing a blouse among bhils is a status symbol and only married women are expected to wear one. A variety of jewellery ranging from beaded chokers, colourful bangles, nose-rings and an ornament suspended from the hair to the forehead, is an essential part of a Bhil women’s dress.

The Warlis of the Western Ghats, more popularly known as ghatis are scattered over the coast of Maharashtra, Surat in Gujarat and Daman. The tribe believes in minimal clothing and men can be found in short dhotis and embroidered waistcoats. Warli women wear saris that are short in length, with a half-sleeved embroidered choli that is tied in a knot in the front.

The Todas of the Nilgiris in South India are a small population now faced with the threat of extinction. The men of this community wear a long, loose-flowing garment covering the entire body from shoulder to toe. This is usually in white with red and blue borders. The women also wear the same hand-woven garment except in the style of a sari. Their jewellery is restricted to silver, beads and shells.

The Santhals of West Bengal, Bihar and parts of Orissa are basically cultivators by occupation. Santhal outfits are again minimal where men wear a lungi whereas women wear a short sari without a blouse, but worn to fit their bodies snugly, without getting undone even in the most trying of circumstances.

Men’s costumes:
In India, men’s everyday clothing is by and large restricted to western wear such as trousers, shirts and formal suits. But when it comes to festivities, it is the ethnic pajama kurta or dhoti kurta which hold sway. Some traditional costumes of Indian men are:

Dhoti: This remains the most traditional garment of the Indian male. It is a 6 yard-long rectangular piece of unstitched white cloth, which is wrapped around the waist and between the legs. The dhoti is ideal for the torrid summer of India. Its usage can be traced back to ancient times. Though western outfits have replaced the dhoti over the years, yet it remains the chosen one for Indian festivals and weddings. It may be found in cream or off white shades, both in cotton and silk fabrics. But today one can find designer dhotis in different colours and designs.

A dhoti can be worn in a variety of ways and have different names according to the style. For example, it is called a dhuti in Bengali, veshti in Tamil and pancha in Telugu. A dhoti is usually complemented with a kurta on top but in southern parts of India, it is worn mostly with a shirt. An angavastram or an unstitched piece of cloth is placed over the left shoulder in this case. A South Indian dhoti is worn like a lungi and often has a broad zari border. A common sight in South India is that of men folding the dhoti up to the knees for the purpose of comfort, during work.

In Bengal, a dhuti is worn pleated, almost touching the ankles and tucked at the centre back. The style is such that the other end is well folded and can be held in the right hand. The garment is quite synonymous with the babus of Calcutta who worked as government servants during the British Raj. Those days the dhoti was worn with a long shirt. It also became the symbol of the Bengali gentleman and the elite who wore a plain dhoti kurta and discussed politics and literature over endless cups of tea at cafes and restaurants! Even today, Bengali men flaunt their exclusive designer dhutis with brilliant kantha stitched kurtas, during festivals and other occasions. Kurtas with batik prints and Lucknawi embroidery are becoming popular too.

In some parts of Maharashtra, men still wear the traditional dhoti, which is worn shorter than the way Bengalis wear it. A white kurta and a Nehru cap completes the look of the typical Maharashtrian man.

Lungi: This is a piece of cloth sewn in a circle and worn around the waist like a sarong. Besides India, lungis are popular in several communities across Asia, such as Bangladesh, Pakistan and Sri Lanka. The most common patterns of lungis are plain, checks or stripes. It is considered to be a very comfortable garment among males in regions where conditions make it impossible and uncomfortable for the men to wear trousers all the time.

In Punjab, a lungi is also called a tehmat, which is made of extravagant silks in an endless variety of hues and shades. It is draped in a manner where the pleats fall in the front. Punjabi men wear this with a long kurta and an embroidered jacket and of course, a colourful pagdi (turban).


Clothing in India



Clothing in India varies from region to region depending on the ethnicity, geography, climate and cultural traditions of the people of that region. Historically, men and women's clothing has evolved from simple Langotas and loincloths to cover the body to elaborate costumes not only used in daily wear but also on festive occasions as well as rituals and dance performances. In urban areas, western clothing is common and uniformly worn by people of all strata. India also has a great diversity in terms of weaves, fibres, colours and material of clothing. Colour codes are followed in clothing based on the religion and ritual concerned. For instance, Hindu ladies wear white clothes to indicate mourning, while Parsis and Christians wear white to weddings.

History



India's recorded history of clothing goes back to the 5th millennium BC in the Indus Valley Civilisation where cotton was spun, woven and dyed. Bone needles and wooden spindles have been unearthed in excavations at the site. The cotton industry in ancient India was well developed, and several of the methods survive until today. Herodotus, an ancient Greek historian described Indian cotton as "a wool exceeding in beauty and goodness that of sheep".  Indian cotton clothing was well adapted to the dry, hot summers of the subcontinent. Most of the present knowledge of ancient Indian clothing comes from rock sculptures and paintings in cave monuments such as Ellora. These images show dancers and goddesses wearing what appears to be a dhoti wrap, a predecessor to the modern sari.The upper castes dressed themselves in fine muslin and wore gold ornaments  The Indus civilisation also knew the process of silk production. Recent analysis of Harappan silk fibres in beads have shown that silk was made by the process of reeling, a process known only to China until the early centuries AD.
According to the Greek historian Arrian

"The Indians use linen clothing, as says Nearchus, made from the flax taken from the trees, about which I have already spoken. And this flax is either whiter in colour than any other flax, or the people being black make the flax appear whiter. They have a linen frock reaching down halfway between the knee and the ankle, and a garment which is partly thrown round the shoulders and partly rolled round the head. The Indians who are very well-off wear earrings of ivory; for they do not all wear them. Nearchus says that the Indians dye their beards various colours; some that they may appear white as the whitest, others dark blue; others have them red, others purple, and others green. Those who are of any rank have umbrellas held over them in the summer. They wear shoes of white leather, elaborately worked, and the soles of their shoes are many-coloured and raised high, in order that they may appear taller."
Evidence from the 1st century AD shows some cultural exchanges with the Greeks. Indo-Greek influence is seen in the Greco-Buddhist art of the time. The Buddhas were portrayed as wearing the Greek himation, which is the forerunner of the modern saghāti that forms a part of the Kasaya of Buddhist monks.  During the Maurya and Gupta period, the people continued to wear the three piece unstitched clothing as in Vedic times. The main items of clothing were the Antariya made of white cotton or muslin, tied to the waist by a sash called Kayabandh and a scarf called the Uttariya used to drape the top half of the body
New trade routes, both overland and overseas, created a cultural exchange with Central Asia and Europe. Romans bought indigo for dyeing and cotton cloth as articles of clothing. Trade with China via the Silk road introduced silk textiles into India. The Chinese had a monopoly in the silk trade and kept its production process a trade secret. However, this monopoly ended when, according to legend, a Chinese princess smuggled mulberry seeds and silkworms in her headdress when she was sent to marry the king of Khotan (present day Xinjiang).  From there, the production of silk spread throughout Asia, and by AD 140, the practise had been established in India. Chanakya's treatise on public administration, the Arthashastra written around 3rd century BC, briefly describes the norms followed in silk weaving.

A variety of weaving techniques were employed in ancient India, many of which survive to the present day. Silk and cotton were woven into various designs and motifs, each region developing its distinct style and technique. Famous among these weaving styles were the Jamdani, Kasika vastra of Varanasi, butidar and the Ilkal saree.[citation needed] Brocades of silk were woven with gold and silver threads and were deeply influenced by Persian designs. The Mughals played a vital role in the enhancement of the art, and the paisley and Latifa Buti are fine examples of Mughal influence
Dyeing of clothes in ancient India was practised as an art form. Five primary colours (Suddha-varnas) were identified and complex colours (Misra – varnas) were categorised by their many hues. Sensitivity was shown to the most subtlest of shades; the ancient treatise, Vishnudharmottara states five tones of white, namely Ivory, Jasmine, August moon, August clouds after the rain and the conch shell.[10] The commonly used dies were indigo(Nila), madder red and safflower . The technique of mordant dyeing was prevalent in India since the second millennium BC.[12] Resist dyeing and Kalamkari techniques were hugely popular and such textiles were the chief exports.
Integral to the history of Indian clothing is the Kashmiri shawl. Kashmiri shawl varieties include the Shahtoosh, popularly known as the 'ring shawl' and the pashmina wool shawls, historically called pashm. Textiles of wool finds mention as long back as the Vedic times in association with Kashmir; the Rig Veda refers to the Valley of Sindh as being abundant in sheep[ , and the god Pushan has been addressed as the 'weaver of garments', ] which evolved into the term pashm for the wool of the area. Woolen shawls have been mentioned in Afghan texts of the 3rd century BC, but reference to the Kashmir work is done in the 16th century AD. The sultan of Kashmir, Zain-ul-Abidin is generally credited with the founding of the industry.  Ctesias records that the Roman emperor Aurelian received a purple pallium from a Persian king, made of Asian wool of the finest quality.  The shawls were dyed red or purple, red dye procured from cochineal insects and purple obtained by a mixture of red and blue from indigo  The most prized kashmiri shawls were the Jamavar and the Kanika Jamavar, woven using weaving spools with coloured thread called kani and a single shawl taking more than a year for completion and requiring 100 to 1500 kanis depending on the degree of elaboration.
Indian textiles were traded from ancient times with China, Southeast Asia and the Roman Empire. The Periplus of the Erythraean Sea mentions mallow cloth, muslins and coarse cottons[17][c]. Port towns like Masulipatnam and Barygaza won fame for its production of muslins and fine cloth. Trade with the Arabs who were middlemen in the spice trade between India and Europe brought Indian textiles into Europe, where it was favored by royalty in the 17th–18th century.  The Dutch, French and British East India Companies competed for monopoly of the spice trade in the Indian Ocean, but were posed with the problem of payment for spices, which was in gold or silver. To counter this problem, bullion was sent to India to trade for the textiles, a major portion of which were subsequently traded for spices in other trade posts, which then were traded along with the remaining textiles in London. Printed Indian calicos, chintz, muslins and patterned silk flooded the English market and in time the designs were copied onto imitation prints by English textile manufacturers, reducing the dependence on India.
The British rule in India and the subsequent oppression following the Bengal Partition sparked a nationwide Swadeshi movement. One of the integral aims of the movement was to attain self-sufficiency, and to promote Indian goods while boycotting British goods in the market.   This was idealised in the production of Khadi. Khadi and its products were encouraged by the nationalist leaders over British goods, while also being seen as a means to empower the rural artisans.

Woman's clothing

In India, woman's clothing varies widely and is closely associated with the local culture, religion and climate.
Traditional Indian clothing for women in the north and east are saris or ghagra cholis and (lehengas  while many south Indian women traditionally wear sari and children wear pattu pavadai  Saris made out of silk are considered the most elegant. Mumbai, formerly known as Bombay, is one of India's fashion capitals  In many rural parts of India, traditional clothing is worn. Women wear a sari, a long sheet of colourful cloth, draped over a simple or fancy blouse. Little girls wear a pavada. Both are often patterned. Bindi is a part of women's make-up  Indo-western clothing is the fusion of Western and Subcontinental fashion. Churidar, dupatta, Khara Dupatta, gamchha, kurta, mundum neriyathum, sherwani are among other clothes.
The traditional style of clothing in India varies with male or female distinctions. This is still followed in the rural areas, though is changing in the urban areas. Girls before puberty wear a long skirt (called langa/paawada in Andhra) and a short blouse, called a choli, above it.




Om Tat Sat
                                                        
(Continued...) 



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